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	<title>Comments on: Intellithumb (TM)</title>
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	<description>\Di*an`to*log"ic*al\, adj. Pertaining to a theory concerned with a sense of obligation to projects or ideas that make sense only to Sean MC.  [Prob.  corruption  of  Greek  deon, deont-, obligation, necessity (from neuter present participle of dein, to need, lack) + -logical.]  Usage: "It is very diantological for Sean to want to have multiple blogs, one for each major subject."</description>
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		<title>By: Sean MC</title>
		<link>http://dianto.org/blog/index.php/2005/08/15/intellithumb-tm/comment-page-1#comment-274</link>
		<dc:creator>Sean MC</dc:creator>
		<pubDate>Wed, 17 Aug 2005 19:17:13 +0000</pubDate>
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		<description>Pastor Smokin&#039;s quote from the Gospel of Garrett illustrates one important concept in Jinnyosity: physical beauty does not come from the hair, but rather from the skin, bones, muscle tone, and the soul itself.

&quot;The Bald Test&quot; is described in this passage.  A beautiful woman is told to cover her hair. The disciples are then made to imagine her as being bald.  If she is still attractive, she is considered truly beautiful.  If not, she is merely using her attractive hair to make the rest of her look beautiful.</description>
		<content:encoded><![CDATA[<p>Pastor Smokin&#8217;s quote from the Gospel of Garrett illustrates one important concept in Jinnyosity: physical beauty does not come from the hair, but rather from the skin, bones, muscle tone, and the soul itself.</p>
<p>&#8220;The Bald Test&#8221; is described in this passage.  A beautiful woman is told to cover her hair. The disciples are then made to imagine her as being bald.  If she is still attractive, she is considered truly beautiful.  If not, she is merely using her attractive hair to make the rest of her look beautiful.</p>
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		<title>By: Smokin</title>
		<link>http://dianto.org/blog/index.php/2005/08/15/intellithumb-tm/comment-page-1#comment-273</link>
		<dc:creator>Smokin</dc:creator>
		<pubDate>Wed, 17 Aug 2005 18:02:42 +0000</pubDate>
		<guid isPermaLink="false">http://dianto.org/blog/index.php/2005/08/16/intellithumb-tm#comment-273</guid>
		<description>And the Krackpype did single out a maid of passing fairness.  She said unto us, &quot;Take ye this woman.  Is she not fair?  Does she not walk with grace?&quot; And then the Krackpype did call to the woman, and beseeched upon her to come amongst us.  And the woman, who was fair, did so come amongst us, and our Krackpype said unto her:  &quot;Thou art a seemly lass, with carriage of grace.  Place thy hands upon thy head so, so that we might see thy true beauty.&quot;  As the woman obeyed our Krackpype, we did see the light of knowledge, for the unknown woman was, forsooth, of paling beauty next to herself with her hands placed so.  And the Krackpype did dismiss the woman, and said unto us, &quot;See you well my children, for this lesson shall help thee to discern beauty from trickery.&quot;</description>
		<content:encoded><![CDATA[<p>And the Krackpype did single out a maid of passing fairness.  She said unto us, &#8220;Take ye this woman.  Is she not fair?  Does she not walk with grace?&#8221; And then the Krackpype did call to the woman, and beseeched upon her to come amongst us.  And the woman, who was fair, did so come amongst us, and our Krackpype said unto her:  &#8220;Thou art a seemly lass, with carriage of grace.  Place thy hands upon thy head so, so that we might see thy true beauty.&#8221;  As the woman obeyed our Krackpype, we did see the light of knowledge, for the unknown woman was, forsooth, of paling beauty next to herself with her hands placed so.  And the Krackpype did dismiss the woman, and said unto us, &#8220;See you well my children, for this lesson shall help thee to discern beauty from trickery.&#8221;</p>
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